I’ve decided to do a direct Scriptural criticism of the statement of faith of my former church in two parts. The real point of this is not to just openly reveal the errors and bring attention to them… but to hopefully reach my former brothers and sisters in Christ with the truth if they’re actually willing to “test all things”(1 Thess 5:21) as the Scripture teaches. From here on out, I can only hope that they will test what I am saying and the Scriptures compared to their own statement of faith and see the clear errors. If you are really seeking God’s truth and words on the issue, you will see what I am saying, seek more and study more… and repent… if you’re not, you’re only further deluding yourself and risk complete apostasy. This …this is your chance to repent and search out the truth as I did. Read on, or stop and continue your delusion… your choice.
If you go to this website, you can see the current statement of faith. http://refiningfirefellowship.com/our-beliefs/
The next below quote is from the current page as it is now defining their belief in the doctrine of the trinity.
* We believe that there is only one true and living God, eternally existing in three “persons”: the Father, Son (Also called “The Word”) and Holy Spirit (Genesis 1:1, Deuteronomy 6:4, Matthew 28:19, John 10:30, John 1:1-2, 1 John 5:6-8).
So lets start with the statement itself regarding the words “only one true and living God.” Because this is that which they believe is the one and only God, the tri-une God. If that were true, we should find many texts showing that the Father, Son and spirit are the true and living God(or part of it, or something along those lines). So lets find some Scriptures that are clear to determine if the “one true and living God” is truly the *one* tri-une God in context. Again, there are many references, but lets start with “living God” in exactly that word order with clear verses since clear contextual verses should be used to understand any unclear verses.
10 “Yet the number of the children of Israel
Shall be as the sand of the sea,
Which cannot be measured or numbered.
And it shall come to pass
In the place where it was said to them,
‘You are not My people,’[d]
There it shall be said to them,
‘You are sons of the living God.’
So… if you are a “son” of the living God? Who then is the living God? This one’s only clear by implication since we are sons of God, and the living God would then be our Father. This is also quoted in Romans 9:26 Lets find a clearer one.
15 He said to them, “But who do you say that I am?”
16 Simon Peter answered and said, “You are the Christ, the Son of the living God.”
This one is a bit more clear. This is a defining verse where Jesus is asking who he is to his apostles, and Peter gives this profound answer to which Jesus praises Peter. So, in context… who is the living God if Jesus is the “son” of the living God? None other than the Father. The tri-une God does not have a son… that’s saying the Father, Son and Spirit has a Son… that doesn’t work.
Matthew 26:63 But Jesus kept silent. And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!”
This one again is quite clear if the high priest is correct in his objection. Who then is the living God that Christ was put under oath by? None other than the Father. Jews are not trinitarians, so to even attempt to eisegetically input “tri-une God” into that text would be nonsense.
John 6:69 Also we have come to believe and know that You are the Christ, the Son of the living God.”
Are we beginning to see a pattern now? If Jesus is the son of the living God, who is it other than the Father?
2 Corinthians 3:3 clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.
4 And we have such trust through Christ toward God. 5 Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,6 who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit;[a] for the letter kills, but the Spirit gives life.
This one’s a little more difficult, but I figured it would give it mention since Christ is also mentioned in the same context. This text is more directly referencing the spirit of the living God, but it is clear that God is the Father who GAVE his spirit to them to minister the covenant. We can see this by a clear cross-reference in Acts 2:17-33 that the Father poured out the spirit given to Jesus, and Jesus gave it to his followers. Or we can look at the baptism, to see that God the Father conferred the authority to His son when he baptized Jesus in the spirit by John the Baptist. The living God is the Father, not a tri-une God.
2 Corinthians 6:16 And what agreement has the temple of God with idols? For you[b] are the temple of the living God. As God has said:
“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”[c]
“Come out from among them
And be separate, says the Lord.
Do not touch what is unclean,
And I will receive you.”[d]
18 “I will be a Father to you,
And you shall be My sons and daughters,
Says the LORD Almighty.”[e]
This one’s about as crystal clear as it can get also. Who is the living God, the Father… and it says “LORD” meaning “YHWH” at the end to clarify who is the YHWH Almighty. It’s the Father, not a tri-une God. We are not sons and daughters of Jesus, we are sons and daughters of God the Father.
There are many other mentions of “living God” that you’re welcome to look up, and I believe in context it’s clear they refer to the Father if you follow “whos who” through the text, but none of them refer to Jesus in any direct fashion and some are less clear. Jesus is clearly the son of the living God, the son of the Father, his God.
Lets move onto the next phrase, “true God.”
There are not as many direct exact quotations of this phrase, but enough to clearly show who it is… take a look for yourself.
John 17:1 Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, 2 as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. 3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
This one is about as clear as it can get. Jesus is praying to his Father, and called him “the only true God.” Notice that, an article “THE”—not “a” or just “only true God” as many trinitarian apologists try to twist this passage and mis-represent it. The only true God is the Father, obviously. And be careful, because this is a prayer about exactly how one gains eternal life… are you sure you know the only true God?…or are you in idolatry?
1 Thessalonians 1:9 For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, 10 and to wait for His Son from heaven, whom He raised from the dead,even Jesus who delivers us from the wrath to come.
This one even has the last phrase of “living..God” as part of the description of who the true God is… this really should seal it, the “living and true God” is the Father. But we will do one more often considered a bit confusing. But do remember that John wrote his gospel before his letters… the clarity of the Gospel should govern the confusing grammar of this next verse.
1 John 5:20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
21 Little children, keep yourselves from idols. Amen.
The Son of God came why? To give us an understanding of the one who is true, his Father(as stated in John 17:3). And if we are in Jesus Christ, then we are IN the Father..the true God… his God. The Father is the true God, and eternal life is given by being in his son and thus in the Father. See clearly in more context of John 17
John 17:20 “I do not pray for these alone, but also for those who will[ believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. 22 And the glory which You gave Me I have given them, that they may be one just as We are one: 23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
Don’t let the grammar confuse you, this is only re-stating John’s teachings from his Gospel…. the true God is the Father.
This will be the end of the first criticism of the Refining Fire Fellowship statement of faith used to support the trinity. The next part will criticize the mis-use of the Scripture proof-texts listed in the statement of faith.
I barely had to say much, this much should be clear that the statement of faith is a lie and un-Scriptural. The “one and only true and living God” is not a tri-une being…. the one and only true God is the FATHER. I beg you, I spent over a year(almost 2 now) heavily studying this issue and cross-referencing verse after verse. Take the time and look over it again. The only true God is the Father. I pray that God grants you repentance and at least the willingness to take a look at the next post made to deal with the verses used …rather than avoiding it and making arguments irrelevant to the clear texts given.
So recently, my former pastor attempted to do a shortly put-together(he admits this in the video, because it was on the fly type of teaching) teaching on the “rule” that Granville Sharp discovered in Greek grammar 1800 years later. You can watch the video above linked. I will eventually do a more full response and likely post a video, but it takes a while to truly compile the texts, cross-references, and facts that were not revealed in the teaching to show the errors. I will hopefully be able to do a text by text contextual response, since context should govern the grammar. Otherwise, I end up with the same type of on-the-fly response, because it’s even been a while since I’ve delved into the Granville Sharp rules.
The reason the context should govern the grammar is the exact reason this argument fails when it’s used in the English. The pastor brought it into the argument, so it applies in rebuttal. If one says “This is my best friend and my wife (name)” it can be referring to two different persons, or the same person. Yet the pastor doesn’t want to recognize or admit that this works exactly the same way using the other form “This is my best friend and wife (name).” Why? Because context governs it. If I was out somewhere new and was introducing my family to another individual, I could easily say “This is my wife and daughter (name).” The context reveals I have 2 other persons with me, my own daughter is not my wife… and that could be easily understood without another “my” in the second part of the statement preceding “daughter.” It really falls flat on it’s face in the English, and grammar is not really a place trinitarians want to enter… it is an un-even battle.
I cannot say for sure why… because I do not know the motives, but many things were left out in this teaching. It is one simple fact that this “rule” is still debated amongst scholars and translators. There are even many trinitarian apologists who admit that this rule is not decisive and outright fallacious place to found an argument. It’s not as full-proof as both my former elder and other trinitarian apologists like James White try to press. The very fact that multitudes of translations still inconsistently translate this “rule” shows enough that it’s not “without exception” even though the translations came well after the “rule” was established.
In fact, in the video itself 2 Thessalonians 1:12 is mentioned and it does separate God from Christ. Of course, we’re all(including me) translation critics when it comes to our theology… nothing new in that though. A simple short study shows that Calvin Winstanley produced 4 different categories of exceptions to this rule, one of them even being in the LXX of Proverbs 24:21 saying “My son, fear the LORD and the king;” This fits the TSKS standard, and it is clearly about two persons. Calvin also found many extra-biblical instances in which the rule did not fit, and many in the early church writings which also were exceptions to the rule. I guess the early church Greek speaking church wasn’t aware of this “rule” because they did not hold to it.
And therein lies one of the largest problems… you cannot prove the “rule” existed. No one talks about it, no one’s used it, no one promotes any of these texts with this type of rule in any time in the past until Granville Sharp…. with his entire motive being that he was trying to support the deity of Christ by grammar and searching for these types of patterns.
There are many more things I could comment on the double-standard and hypocrisy of accusing unitarians of using their minds to love God and assess Scripture… but I’ll leave it for the video probably.
One of the last things I will comment on, is the title of my own response. And that is… that this is a non-sequitur. Even if, if… it was granted that the Granville Sharp rule was true, and legitimate without exception… it still stands that one must prove that the “o theos”(God) in those texts must mean capital “G”od…. not “god” as in “ruler” which Jesus even used as his own defense in John 10:34 wherein God called his own people(judges) “gods.” It rests as a burden of proof on trinitarians to prove this because of the foundation which came before it in Jesus’ own explanation. *edit*… I also thought later of the fact that trinitarians also have to prove it does NOT mean God the Father. Obviously I would never accept that, and neither would they–but the point stands because they have to prove otherwise since 99% of the time “o theos” clearly refers to the FATHER. So they would have to prove that Jesus is not being called the Father. I know, it’s nuts… but remember we were essentially told in the video that we cannot use our minds, just accept the Scripture as it is without any critical thinking…. and even then leads to more problems if it is attempted to be proven. The point is, as the video’s own explanation tries to say… that this “rule” utterly refutes unitarianism, is a non-sequitur. It doesn’t follow.
Why? Because the moment you make another identity “God” with a capital “G”–you have two “Gods.” This is masked by equivocation and using the unbiblical word “person” to hide it. This isn’t high-minded theology, it’s grade school grammar and logic one uses every single day without question. Yet when it comes to trinitarian theology, out the window it goes. This is why I said trinitarians don’t really want to enter this gate… grammar is their largest enemy. So we know that “o theos” comes from the Greek, and it’s modeled from the Hebrew “elohim” meaning “Mighty One.” It’s a title, not necessarily a name.
If I have:
Boss One is not Boss Two
Then, it follows:
I have 2 Bosses.
Thus, if I have:
God the Father
God the Son
God the Father is not God the Son
Then, it follows:
I have 2 Gods, 2 Mighty Ones.
And this is where the trinitarian tries to claim “it’s a mystery” or “you’re using philosophy” or “God’s infinite, you cannot use logic.” I cannot shake my head hard enough… anything to deny the Sh’ma and that one truly means one.
It’s the fallacy of ad hoc… save the theory at all costs, even if it means denying the logic you use to read the Scriptures themselves and evaluate what is therein. It’s even worse, because the theory itself makes the Messiah into a sinner… good job trinitarians. You saved your theory trying to make it unfalsifiable by removing it from the minds of any possible criticism(though you have no problem attempting to criticize others beliefs using logic), and then you condemned the Messiah you claim to be following.
It still stands, and it will always stand as a fact… that the Messiah is a unitarian. Jesus still has(in terms of the trinity) a one-person God, his Father alone. My beliefs do go back to the founder himself of the ekklesia… and that’s why I rest safely in them.
“Hear O’ Israel, the LORD our God, the LORD is one” – Jesus, Mark 12:29
Acts 3:13 The God of Abraham, Isaac, and Jacob[Israel], the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go
Until next time,