The Non-Sequiturs of TrinitarianismPosted: February 9, 2017
A long time ago my former elder made a video on his views of the Granville Sharp rule and I made a post about it. I made a short response but never really went back to do the full diligence of a refutation. That’s not only because it already exists, but because I’ve been way off track into other studies. This topic did also come up a bit in my recent debate but this is not a direct rebuttal to that subject—it just deals with the same issue. Hopefully this first post here can be a bit of a bit by bit refutation of the mis-use and abuse of trinitarian interpretation of the word “God.”
See when trinitarians argue, they act like finding even one text where the Messiah Jesus is called “God,” it disproves biblical unitarianism. Some trinitarians go so far as to believe this proves trinitarianism. But in reality, if one is well versed in Scriptural definitions for “God” and sees how it is used in a few other applications it reveals a problem. The problem is that the trinitarian is arguing with a non-sequitur. A non-sequitur definition from https://www.merriam-webster.com/dictionary/non%20sequitur:
Definition of non sequitur
1: an inference (see inference 2) that does not follow from the premises (see 1premise 1); specifically: a fallacy resulting from a simple conversion of a universal affirmative (see 1affirmative 3) proposition or from the transposition of a condition and its consequent (see 1consequent 1)
2: a statement (as a response) that does not follow logically from or is not clearly related to anything previously said <We were talking about the new restaurant when she threw in some non sequitur about her dog.>
To show this more informally, it’s the same as if:
- Person makes claim A.
2. Evidence is given to prove claim A.
3. Therefore claim C is true.
The demonstration of the normal trinitarian argument is:
- Trinitarian makes claim that Jesus is God.
2.Scriptural evidence is given to prove Jesus is called “God.”
3. Therefore biblical unitarianism is false.
This is in short exactly as the title of the video by my former elder in an older post. Yet, this is a non-sequitur. Most biblical unitarians do not deny the possibility of Jesus being called “god.”[my personal take is not necessarily in agreement with most biblical unitarians, but that’s for another post] This is because the Scriptural evidence demonstrates other legitimate usages of the word “god” to denote human beings and angels. We’re not talking about idols or demons, we’re talking about God given titles to humans or angels usually in a superior place of power.
A clear example is Psalm 82
1 God stands in the congregation of the mighty;
He judges among the gods.
2 How long will you judge unjustly,
And show partiality to the wicked? Selah
3 Defend the poor and fatherless;
Do justice to the afflicted and needy.
4 Deliver the poor and needy;
Free them from the hand of the wicked.
5 They do not know, nor do they understand;
They walk about in darkness;
All the foundations of the earth are unstable.
6 I said, “You are gods,
And all of you are children of the Most High.
7 But you shall die like men,
And fall like one of the princes.”
8 Arise, O God, judge the earth;
For You shall inherit all nations.
And this is one among many where men/angels are deemed as “gods.” This is usually because these people/angels are to be representing God therefore they are given that title. There are plenty of commentaries that are open enough to admit this fact if you just do some slight digging. I only post one for now for brevity and to have you search it out more as the reader.
So do you see now why my former elder’s claim is false? See how it’s a non-sequitur? Does biblical unitarianism fall because he or any other trinitarian can assert Jesus may have the title “God/god” upon him? Nope…not unless the trinitarian wants to deny all the other texts and usages of the word “god” throughout the Scriptures and start to prove that. They’ve got a lot more steps to go to disprove biblical unitarianism and many many many more to try to prove trinitarianism.